I understand that you're looking for comedy writers to do material for your internet radio program, and I'd like to be considered. My work has appeared in dozens of publications including National Lampoon, The Onion, and McSweeney's, and I've also done a little television writing here and there. My first book, Flock of Dodos: Behind Modern Creationism, Intelligent Design, and the Easter Bunny, was released last year to praise from Rolling Stone, Air America Radio, The Huffington Post, and other sources, and I was just recently named director of communications for Enlighten the Vote, a New Jersey-based PAC.
I've pasted a resume and a couple of samples below; please take a look and let me know if you'd like to discuss this gig further. I'd be interested in doing desk pieces and comedy sketches.
BarrettBrown________________barriticus@gmail.com
Copywriter/
Feature Columnist/ Contributing Editor/ Book Author
With
focus on political satire, policy analysis and contemporary humor.
Published
Work/ Freelance Media Experience:
Enlighten
the Vote Currently
serve as director of communications for New Jersey-based political
action committee founded in 2005 and concerned with advocacy of the
Establishment Clause of the U.S. Constitution. 2008 present
S.K.
Oil and Gas
Currently
serve as copywriter for Dallas-based energy finance firm. 2008
present.
Texodus
Media Currently
serve as copywriter and marketing consultant for Brooklyn-based
production firm specializing in marketing and game development. 2008
present.
Studio
2a Currently
serve as marketing consultant for Chicago-based architectural
rendering firm, handling all sales letters, marketing copy, and
long-term branding strategies. 2007 present.
PoliticalBase.com
Created
content and served as paid blogger for online political news start-up
founded by CNET. 2007-2008.
Fox
Business Channel, Yahoo, Minyanville.com Writer
on freelance creative team for animated humor series Minyanville,
which aired on Fox Business Channel's Happy
Hour program
as well as on Yahoo Finance. 2007
The
Onion A/V Club -
Freelance
copywriting for The Onion's features department. 2006-2008.
Sterling
and Ross Publishers Authored
nonfiction book of political humor, Flock
of Dodos: Behind Modern Creationism, Intelligent Design, and the
Easter Bunny,
released in March 2007. Book received praise from Harvard law
professor Alan Dershowitz, Rolling
Stone,
Skeptic,
Air
America Radio, Huffington Post,
others.
Anglesey
Interactive, Inc. Produced
online marketing collateral (web text, press releases, blogging,
etc.) in support of firm's "" integrated search engine from
June 2007 to March 2008 Riight.com
Dining
Out - Feature
writing for national restaurant publication. 2006-2008
National
Lampoon
- Occasional
contributor; past features included "Pick-Up Lines That Don't
Seem to Work," "Craig's Conspiracy Corner," "A
Guide to Dealing with Housecats," more. 2003 2006
Sullivan
Perkins Served
as junior copywriter at Dallas-based advertising firm. 2003.
Evote.com
- Weekly
columnist and feature writer for political analysis site from October
2004 to November 2005.
AOL
CityGuide - Web
content writer from 2000 to 2004 Researched/ created coverage of
event and entertainment venues. Served as regional correspondent for
Dallas, Austin, New Orleans, Houston and Little Rock markets.
Additional
magazine work
- Ongoing,
have contributed feature articles from serious political commentary
to humor pieces to fine dining overviews for outlets including
business-to-business publications Pizza
Today, 360, Club Systems International, Destination Dallas,
D.C.-based public policy journal Toward
Freedom,
London-based public policy journal
Free Life,
humor magazine Jest,
regional publications The
Met,
Austin
Monthly,
Dallas
Child,
Oui,
literary journal Swans,
dozens more.
Additional
writing projects - Created
both print and online marketing collateral for New York tech start-up
Organic
Motion, Inc. Created
online marketing collateral for New York corporate training firm
Illuminata
Global.
Researched
and wrote entertainment/dining/venue content for Dallas ad agency
Avacata
and clients' marketing collateral, including that of luxury resort
real estate firm. Have produced website copy for design firm
NPCreate.com,
provided public relations pieces for Texas energy company EBS
and
Dallas real estate firm Dunhill
Partners.
Education:
1999
- 2003 University of Texas at Austin, College of Communications
Where Walks the President
By George W. Bush
Chapter One: A Dangerous Mission
President Gus McAwesome stood in the Oval Office looking out the Oval Window, his steady gaze steadfast in its steadiness, his legs set apart and firmly planted to the ground like two plants planted in the ground. Two strong, firm cactuses. But without needles. Instead of needles, he had leg hairs.
He was standing there, thinking about big political issues, important things that matter to working families, things like laws, and the government, and gay people trying to marry each other in Iraq, when suddenly, the vice-president walked in, crying and cringing like usual. Like a big baby.
"Gus," he squealed like a little girl, "it's the healthcare bill. It's being blocked in the House and I can't -"
Gus cut him off with a firm slap to the face.
"Damn it, Rick, can't you do anything by yourself? Do you need me to hold your hand through every piece of legislation we try to pass? You can't fall back on my political experience every time a problem comes up."
"But it's just that... sometimes I get so scared and confused."
"Get out of my sight," replied McAwesome, and with that he flung his Presidential Poncho over his shoulder, revealing the six-shooters tucked into his belt underneath. Vice-President Rick Reney ran out of the room screaming, then went off to the Lincoln Bedroom to go cry like a little baby and probably to think about being gay with another man and to change his baby diaper, because he was really just a big stupid baby who didn't know anything. A big, gay baby.
A few minutes later, Gus McAwesome put on his jetpack and flew out one of his cool secret passageways. He was headed to go address the House of Representatives, which was an important government thing. It wasn't really a house, though; it was just called that, because back in the olden days that's what they used to call places where political people met to argue about laws. No one actually lived there. The other big meeting place for other political guys, the "Senate," was just a made-up word.
Today, the House of Representatives was meeting on an aircraft carrier like it did every Tuesday. So while McAwesome was flying across America out towards the ocean, he looked down at the beautiful nation that the majority of voters had elected him to protect, and he thought to himself, "This is truly a Charge to Keep. I must stay the course, and I must continue to battle the Asses of Evil wherever they may be found, whether in Iraq, Iran, Syria, the Alaskan wildlife refuge, West Texas, the Ukraine, or Royal Dutch Shell headquarters. I owe it to all the members of my Texas Air Guard unit who were killed during Vietnam at the Battle of Laredo." Thinking of that dark but heroic time, McAwesome absent-mindedly rubbed one of his battle scars from when the VC had cut him with their ninja swords and chop sticks before disappearing into puffs of smoke using their magical ninja powers.
Finally, President McAwesome arrived at the aircraft carrier, where all of the representatives were there trying to make laws. All the senators were there, too, because sometimes the buy-camera legislature meets together. Anyway, everyone was being unbold and partisan, especially the stupid Democrats. Ged Chinnedy was drinking whiskey straight from the bottle and driving an ATV up and down the landing strip, running over female aides and then throwing their bodies into the ocean below. Dames Trafficant had escaped from prison and was stealing pens from the captain's office. Don Kerry was smoking marijuana and scratching out the word "God" from all the currency that he still had left after spending most of it on drugs, drugs he had bought from Gillary Pimpin, who was a senator even though she was a girl.
At first, no one noticed when President McAwesome landed on the carrier deck. So he pulled out his six-shooter and fired a warning shot into the air, and then fired another warning shot into Don Kerry.
Everyone stopped what they were doing and saluted the president (who is also called the commander-and-chief, because he's also head general of the army and plans all their battles). The marine band on deck started playing "Hell, it's the chief!", which they always play when the president comes into a room or shoots something.
"Senators and senatas, representatives and girl representatives, I have come today because I want you to pass this healthcare bill and make it a law!" yelled President McAwesome in a bold and steadfast manner. "Our people need healthcare, and this law will make it illegal not to have it!"
"But we don't want to pass it!" yelled all the Democrats. "We hate God!"
It was a tough situation, but McAwesome resolved to be steadfast. He put the bill to a vote. And it passed, because there were only 12 Democrats there. All of the rest were in jail for sodomy or something. And later that day, President McAwesome captured Osama bin Laden through sheer steadfastness.
A
Review of William Bennett's The
De-Valuing of America
and of William Bennett Himself
Occasionally, a book is best reviewed
more than a decade after it's been written. William Bennett's The
De-Valuing of America, published
in the otherwise uneventful year of 1992, is such a book.
To judge from the dust jacket review
blurbs, Bennett's first foray into the literary genre of the
ex-politico memoir traditionally a haphazard mash-up of policy
suggestions, political narrative, and personal musings - appears to
have been a well-received one. Rush Limbaugh calls the book
"inspiring." Beverly LaHaye, president of Concerned Women for
America (and, tellingly, wife of Tim LaHaye, brainchild of the Left
Behind empire) gushes that
"[h]is keen strategies help equip all of us involved in the
accelerated warfare for the very heart and soul of America's
children." And the Wall Street Journal refers to
Bennett as "Washington's most interesting public figure,"
apparently intending this as a compliment.
But
praise from allies is like a mother's love. More surprising is the
dust jacket quote from The
New York Times,
of all things, informing us that Bennett "brings refreshing
intelligence and common sense to a debate long dominated by ignorance
and confusion." This strikes me as a nice way of saying that
Bennett is better educated than most of the people who believe the
things that he believes.
Whether
or not this is what the Times
meant, it's certainly the case. Bennett is fairly unusual among
cultural conservatives in that his background is in academia in
general and liberal arts in particular, a status that's somewhat
comparable to being a cultural liberal whose background is in truck
driving in general and the transport of veal calves in particular.
And just as our hypothetical cultural liberal might have a few choice
words for the veal calf industry, Bennett is none too fond of modern
American academia, certain members of which he groups together with a
cadre of unspecified media heavies and then categories under the
designation of "elites." These elites, as Bennett informs us
early on, derive particular satisfaction from criticizing the beliefs
and practices of "the American people," a term he uses throughout
the course of the book and which, from the context in which it
invariably comes up, appears to mean "people who agree with William
Bennett." Now, the elites are motivated in their criticisms not by
any legitimate concerns they may have with "the American people,"
who are presumably beyond criticism by virtue of being people who
live in America, but rather by a desire for status. The liberal
elites "hope to achieve reputations, among other elites especially,
for being original, deep, thoughtful, and unconventional,"
we're told by Bennett, who, being a spirit entity from Neptune and
composed of pure energy, lacks the sort of universal mammalian regard
for one's own reputation with which the rest of are unfortunately
cursed.
Bennett
summarizes the elites thusly: "Odi
profanum vulgus ('I
hate the vulgar crowd') is a fitting slogan." It's an expansive
sort of hypocrisy that can criticize others for desiring to be
considered "deep" and then, in the very next sentence, throw out
an unnecessary Latin phrase so that it may then be explained to the
reader what the phrase means. But then, Bennett is an expansive
fellow. We must give him that.
Bennett
is so disdainful of the elite mentality that, in a show of solidarity
with the common man, he limits his writing style to that of an
awkward seventh grader who's still getting the hang of sentence
parsing. "At
a gathering of the elite, an often performed ritual is to mention a
derided object or individual, followed by a superior laugh and roll
of the eyes," he explains to us with some effort.
The
"derisive" nature of those incorrigible elites seems to be a
sticking point. In
the course of his overarching indictment, Bennett denounces them
chiefly as "critics of American practices." This is an odd enough
thing to take issue with in and of itself; surely any society has
practices that are worthy of criticism, even if that society happens
to be one's own. But such a denunciation is doubly odd when one
remembers that Bennett himself has spent a good portion of his own
career as a "critic of American practices." The use of drugs, for
instance, is certainly an "American practice," this being a
pursuit that Americans practice on a regular basis. And Bennett has
been quite famously critical of this "American practice." But
whereas the "elites" are content to simply study and sneer when
they find something about the American character of which they don't
particularly approve, Bennett goes a step further and actually seeks
out political appointments that will allow him to take an active role
in putting "American practice" practitioners in prison.
In
1988, a few months after resigning from his position as secretary of
education under Reagan, Bennett lobbied for the newly-created
position of drug czar under incoming President Bush. In the fourth
chapter of De-Valuing,
entitled "The Battle to Save Our Kids from Drugs," the reader is
treated to both the behind-the-scenes jockeying and subsequent birth
pains, all in excruciating detail.
"Things
got off to a rocky start," Bennett notes, "at least as far as
some outside observers were concerned." Actually, things got off to
a rocky start by Bennett's own admission; the "outside observers"
remark is simply an excuse to attack the press by implying that the
media narrative of the time was somehow inaccurate. But it plainly
was not; Bennett himself has just spent an entire page describing how
Bush was reluctant to take him on, and in the very next sentence
after the "rocky start" comment, he points out that he wasn't
invited to the nascent administration's first cabinet meeting,
further noting that Bush refused to include Bennett in the cabinet at
all. Thus Bennett is essentially saying, "A
is
true, but the press wrongly reported A,
and
also, A
is
true." An odd duck, that Bennett. An odd, disingenuous duck.
Bennett
claims not to have been fazed by the cabinet snubbing. "I was not
particularly distressed at this turn of events; I had my fill of
cabinet sessions while I was secretary of education." Bennett had
never wanted that sort of prestige, and besides, he'd already had it.
After going to great lengths to show the reader how nonchalant he'd
been about his lack of cabinet-level status and how unconcerned he
was regarding what everyone might say about this, Bennett goes on to
relate what everyone was saying about this, treating us to several
old media blurbs on the subject including one from U.S.
News and World Report
indicating that he might "slowly sink into bureaucratic quicksand
and be rendered irrelevant." On the contrary, Bennett tells us,
"Sinking into bureaucratic quicksand and being rendered irrelevant
was, frankly, never much of a concern of mine." He then goes on to
explain why it was a concern of his that he might sink into
bureaucratic quicksand and be rendered irrelevant: "Here I had
little direct authority, no ability to dispense government grants, a
100-person staff (infinitesimal by Washington standards)... There
were some inherent, potentially debilitating, institutional
weaknesses that I had to overcome." Many people contradict
themselves now and again, but William Bennett manages to do so in
perfect ABAB stanza.
Bennett
was so innately drawn to the role of drug czar that he began
practicing for it well before the position even existed. In
De-Valuing,
Bennett describes his first big bust, pulled off in his capacity as a
dorm administrator while studying at Harvard and which involved two
students caught selling drugs out of their room. Bennett triumphantly
details how the two pushers feared that Bennett might physically harm
them, though he reports having been equally disappointed that Harvard
failed to punish the students to his own specifications which is
to say, expulsion and criminal prosecution.
This slash-and-burn approach to
illegal drug use would become a familiar theme. Upon taking over as
secretary of education under Reagan, one of Bennett's first tasks
seems to have been getting rid of all those excess teachers that had
for so long been plaguing the nation's educational system. "Early
in my tenure," he writes, "I contacted the heads of the National
Education Association and the American Federation of Teachers, urging
them to adopt a policy of requiring teachers using drugs to resign."
This was more than just a clever attempt to cut art and music
programs out of the local school budgets; in a 1986 speech given in
Tennessee, Bennett explained his reasoning: "They should be
drug-free, not for reasons of national security, but for reasons of
setting an example." It's not entirely clear what he meant by this;
presumably, there were already policies in place that would have led
to the firing of any teacher caught lighting up a spliff in fourth
period English. What Bennett seemed to be calling for was a policy
that would have either required the unprecedented monitoring of adult
private lives, or instead be totally meaningless and thus it
would have served as a great metaphor for U.S. anti-drug policy in
general, and thus also as a great teaching aide for our hypothetical
fourth period English class when it came time to cover poetic
constructs.
The president of the Metro
Nashville Education Association wasn't buying. "Teachers should be
careful of their actions in front of the student, but teachers are
still part of society," he responded in a statement. "It's
unrealistic for teachers to be so different. Substance abuse is an
illness and should be treated as such. No group is going to be 100
percent clean, be it chiefs of police, ministers or teachers."
Bennett's aside to us: "Here again was an example of the teachers'
union getting in the way of sound reform, this time because of a
startling lack of moral clarity or moral courage," which is to say
that the teacher's union didn't want teachers to automatically lose
their jobs for issues unrelated to their teaching.
But
the nation's educational ills wouldn't be solved just by getting rid
of teachers, of course; the kids would have to be gotten rid of, too.
Upon becoming drug czar, Bennett fought to implement a national
policy whereby any student found to have come in contact with any
drugs in any manner whatsoever would be automatically expelled from
school. Between the crusade against teachers and the crusade against
students, Bennett may have really hit upon something here. After all,
most problems that a school faces can be easily solved by just
getting rid of all the people associated with it, and thus this would
be a fantastic set of policies if the purpose of a school is to
simply exist as a pretty building, rather than to educate children, a
good portion
of
whom would have been eligible for expulsion if Bennett had gotten his
way.
Luckily for those students, he
didn't. Testifying before the House Committee on Idiotic Policy
Implementations (or something like that), Bennett came up against
some resistance from the always energetic New York Representative
Charlie Rangel. During a contentious back-and-forth over Bennett's
proposed mandatory expulsion policy, Rangel expressed some
reservations about the idea of denying education to students caught
with drugs. Though Rangel's preferred policy is here unreported and
thus left to our imagination, Bennett summarizes it for us thusly: "I
think what Rangel hoped for from us was something less severe; a
course of instruction, a drug-education program, lectures, slides,
and tapes in short, a magic bullet that would inoculate the young
from ever using drugs." Which is to say that Rangel wanted a series
of measures in place that would seek to discourage and reduce drug
use among students, whereas Bennett wanted a single, forceful measure
that would allegedly solve the problem in one fell swoop in
short, a magic bullet. Wait a second.
Okay, so Bennett doesn't seem to
know what the term "magic bullet" means. That's understandable; I
myself used to have trouble with the term "ruled out." When it
was said that "police have ruled out the possibility of foul play,"
I wasn't sure if that meant that the police had spread the
possibility out on the table to get a better look at it, or rather
that they'd thrown it out so that it wasn't really something they
were still considering as a possibility. But that was when I was,
like, twelve.
Luckily, Bennett does a slightly
better job of explaining the "moral clarity" of his position in a
down-paragraph metaphor. "Of course we want to teach children not
to play with matches. But if a house is burning, we've got to put out
the fire and we've got to grab matches out of some hands before
they start any more fires." Actually, this is a terrible metaphor,
unless, of course, he meant to add, "and then we've got to throw
the little bastards out on the street." He is, after all, talking
about a mandatory expulsion policy, not a "taking drugs out of some
hands before they use any more drugs" policy, which is what the
schools have always had.
If
Bennett's use of metaphors and common English terminology leaves
something to be desired, his use of supporting evidence is atrocious.
Having just firmly established his position that zero-tolerance,
one-strike-you're-out policies are totally the way to go, he attempts
to illustrate the point with an anecdote. This is a reasonable enough
thing to do; anecdotal evidence is a kind
of evidence, after all, even if it's often countered by contrary
anecdotal evidence, and is thus not all that useful as a policymaking
tool. But whereas you or I might try to use a piece of anecdotal
evidence that lends weight to our position, Bennett does something
quite a bit more unconventional - he uses a piece of anecdotal
evidence that runs contrary to his own position, apparently without
even realizing it.
In
discussing a Miami school that appears to have steered clear of the
drug menace and which he describes as an example of his "principle
in action," Bennett notes the school's drug policy: "The first
time a student is caught using drugs, he must enroll in a
drug-intervention or private rehabilitation program or, depending
on the severity of the infraction, he may face suspension. Subsequent
infractions lead to suspension and possible expulsion from school. If
a student is caught dealing drugs, he is turned over to a police
agency and faces either suspension or expulsion from school." Which
is to say that, in this particular high school, students caught with
drugs aren't necessarily suspended from school, much less expelled
(and
are in fact enrolled in what sounds very much like one of Charlie
Rangel's strangely multifaceted "magic bullet" programs of the
sort to which Bennett was opposed just fifteen seconds ago, back when
it was convenient for Bennett to feel that way), and the possibility
of expulsion doesn't even arise unless the student is caught several
times, while even those found to be actually dealing drugs aren't
automatically expelled, either. This is the example that Bennett has
chosen to use in order to illustrate for us how his preferred policy
of automatic expulsion for all levels of drug use could be used to
improve the nation's public schools. Again, just to be clear, here's
what Bennett is saying: "I think schools should do A.
Here's a great school that does B.
Isn't
it swell how doing A
helped that school become great?"
In addition to mass expulsions,
bad metaphors, the misuse of anecdotal evidence, and the butchering
of English idioms, Bennett's inherent sense of moral clarity also
called for large, theatrical explosions. During the Reagan
administration, the U.S. military was already doing plenty of this by
way of its air bombing campaign in Bolivia, but it takes more than a
few bombs to please Bennett. After being told that nine planes were
currently being used for this purpose, and that a minimum of 15 would
be needed to eradicate Bolivian coca production for a year, Bennett
wanted to know how many planes were available. A Defense Department
official told him that this was classified information, which we can
imagine probably pissed Bennett off quite a bit. Then he was told
that an increase in American military planes dropping an increase in
American bombs on an increase of Latin American peasants might lead
to an increase in anti-American sentiment in an already volatile
region, particularly if those American planes were clearly marked as
being American.
"Then
paint the face of Daniel Ortega [the head of the communist government
in Nicaragua] on them," Bennett claims to have replied, once again
exhibiting his moral clarity. After all, why just kill Bolivians when
you can lie to them, too? To be fair, though, Bennett probably didn't
mean this as a serious proposal; rather, it appears that he includes
the exchange here simply in order to give the reader a taste of the
gruff, take-no-prisoners wit to which his colleagues were no doubt
treated on a daily basis.
Bennett's unusually hands-on
approach to the drug war wasn't just limited to sitting around in
Washington and second-guessing the military; Bennett writes
extensively about his drug czar-era experience on the "front lines"
of major urban areas, where he undertook nifty tours of crack house
raids and was thus in a position to second-guess the police, too. In
Detroit, Bennett encounters a beat cop whose forays into the drug war
are presumably more professional than touristy, and who at some point
summarized the problem by asking Bennett, "Why should a kid earn
four bucks an hour at McDonald's when he can make two or three
hundred dollars a night working drugs?"
"For
a lot of reasons," Bennett replies. Instead of listing those
reasons, though, Bennett goes on to explain to the reader how the
beat cop in question had been unwittingly brainwashed: "The police
officer had picked up this line of reasoning from the media." A bit
later: "Not surprisingly, a lot of youngsters picked up on this
argument." The implication, made on the basis not of evidence but
rather of inane conjecture fueled by convenient media hatred, is that
the desirability of illegal, high-profit activities over legal,
low-profit activities is something that "the media" had to come
up with, after which it was duly "picked up on" by hapless
Americans (of whom Bennett famously hates to be critical unless it
suddenly becomes convenient to do so). This is why smuggling had
never occurred in human history until 1851,
when the New
York Times came
into existence, shortly after which the term "smuggling" had to
be invented, presumably by the
New York Times.
According
to Bennett, "the media" came up with all of this due to some sort
of inherent racism; in the course of building on his argument, he
claims that the four-bucks-at-McDonalds versus
three-hundred-bucks-selling-drugs meme is some sort of slur against
American blacks. "If people think poor black children aren't
capable of moral responsibility, they should say so," Bennett
writes in response to his unspecified adversaries. "I think
otherwise. I know
they
are capable of it."
This would be a very lovely
sentiment if it wasn't an outright lie, intended to paint those who
sympathize with (or excuse) black Americans as racial determinists,
while at the same time depicting Bennett himself as a champion of
colorblindness. Nor do we need to simply assume this on the basis of
the drug czar's overall taste for the disingenuous turn of phrase;
Bennett made his position quite clear during a 2006 broadcast of his
syndicated radio program.
In
the course of a general discussion on demographic arguments put forth
in the influential book Freakonomics,
Bennett took a call from a fellow who noted that the practice of
abortion had probably robbed the federal government of some large
chunk of taxable income in the years since Roe v. Wade. Bennett
countered by noting that this particular argument wasn't necessarily
a useful criticism of abortion, and further explained, "But I do
know that it's true that if you wanted to reduce crime, you could -
if that were your sole purpose, you could abort every black baby in
this country and your crime rate would go down. That would be an
impossible, ridiculous, and morally reprehensible thing to do, but
your crime rate would go down. So these far-out, these far-reaching,
extensive extrapolations are, I think, tricky."
Unsurprisingly,
this particular incident led to criticism from some quarters, and so
Bennett released the following statement in his own defense: "A
thought experiment about public policy, on national radio, should not
have received the condemnations it has. Anyone paying attention to
this debate should be offended by those who have selectively quoted
me, distorted my meaning, and taken out of context the dialog I
engaged in this week. Such distortions from 'leaders' of
organizations and parties is a disgrace not only to the organizations
and institutions they serve, but to the First Amendment." The funny
thing about this or, rather, one
of the funny things is that one of these "'leaders'" who had
allegedly become a "disgrace not only to the organizations and
institutions they serve, but to the First Amendment" as well, was
none other than President George W. Bush, who had released a
statement calling Bennett's comments "not appropriate." And thus
it was that, by simply criticizing something that Bennett had said,
the president had finally managed to do something to attract his
moral outrage.
In Bennett's defense, his
comments had indeed been "a thought experiment about public
policy," and not a serious proposal to abort black fetuses. Bennett
is not only a staunch opponent of abortion, but is also, in his own,
confused way, a humane sort of guy. On the other hand, "in
Bennett's defense" might be a poor choice of words on my part,
because no serious commentator was claiming that this was the case,
and thus Bennett need not be defended from charges that never
existed. Bennett chose to take issue with a largely non-existent, red
herring set of criticisms in order to avoid having to defend his
unambiguous statement to the effect that aborting the fetuses of the
nation's black population would result in a decrease in the crime
rate.
Aside from illustrating Bennett's
tendency towards intellectual dishonesty when defending himself, the
aborting black babies comment also illustrates Bennett's similar rate
of intellectual dishonesty when attacking others. A man capable of
criticizing his opponents for supposedly operating under the
assumption that "poor black children aren't capable of moral
responsibility" while simultaneously believing that "you could
abort every black baby in this country and your crime rate would go
down" is a man who is clearly not debating in good faith, but
rather in an effort to score cheap points. Whereas many of Bennett's
obvious intellectual contradictions may be written off as the
accidental collisions of a disorganized and mediocre mind, this
particular fender-bender can be considered nothing less than
intentional, malicious dishonesty, in apparent service to some higher
Truth for which lesser, mundane, run-of-the-mill truths are only
accessories, to be discarded when inconveniently cumbersome. One
might even be tempted to adopt a melancholy attitude regarding the
fellow, wondering why a citizen who might otherwise have contributed
to his nation's public life has instead seen fit to make himself into
yet another partisan hack. On the other hand, the guy doesn't even
know what a "magic bullet" is, so to hell with him.
***
This
is not to imply that Bennett is entirely useless, of course.
I did learn a few things from his book. Did you know that Prohibition
was a resounding success? Neither did I. Actually, I still don't,
because it's not true. So, I guess what I really learned is that some
people still think that Prohibition was a resounding success, and
that at least one of these people has gone on to help shape American
drug policy.
During
a wider discussion on the merits of federal fiddlin', Bennett drops
the following bombshell, almost as an aside: "One of the clear
lessons of Prohibition is that when we had laws against alcohol,
there was
less consumption of alcohol, less alcohol-related disease, fewer
drunken brawls, and a lot less public drunkenness. And, contrary to
myth, there is no evidence that Prohibition caused big increases in
crime."
This is a pretty incredible
statement to just throw into a book without any supporting evidence.
Bennett hasn't just expressed an opinion on an ambiguous topic, like,
"Gee, the old days sure were swell" or "Today's Japanese
role-playing games are all flash and no substance" or something
like that. Rather, Bennett has made several statements of alleged
fact which can be easily verified or shot down by a few minutes of
research. But Bennett didn't bother to research it, and I know this
because the federal government has a tendency to keep records, and
the records prove Bennett wrong.
Less "alcohol-related disease?"
In 1926, a number of witnesses testified before the House Judiciary
Committee regarding the ongoing effects of Prohibition; several New
York State asylum officials noted that the number of patients
suffering from alcohol-related dementia had increased by 1000 percent
since 1920, the year after Prohibition had gone into effect. Also in
1920, deaths from undiluted alcohol consumption in New York City
stood at 84. In 1927, with Prohibition in full swing, that number had
swelled to 719.
But those are just snapshots in
time. A look at the larger picture shows Bennett to be not just kind
of wrong, but entirely and unambiguously wrong about every single
thing he's just said.
In 1991 the Cato Institute
commissioned a retroactive Prohibition study by Mark Thornton, the
O.P. Alford III Assistant Professor of Economics at Auburn
University. Citing hard data gleaned mostly from governmental
records, Thornton concluded that Prohibition "was a miserable
failure on all counts."
Despite
Bennett's assertion that "when we had laws against alcohol, there
was
less
consumption of alcohol [italics his]," a cursory glance at the
federal government's own data shows that there was
not
[italics mine, thank you very much]. Now, per capita consumption did
indeed fall dramatically from 1919 to 1920, but then increased far
more dramatically from 1920 to 1922 after which it continued to
increase well beyond pre-Prohibition levels. So, when Bennett says
that "there was
less consumption of alcohol," he's right about a single one-year
period, but wrong about the next dozen or so years or, to put it
another way, he's entirely wrong. If I decided to reduce my drinking
for a week, and I drank quite a bit less than usual on Monday but
then drank the same amount I usually do on Tuesday and then drank
more than I usually do on Wednesday, Thursday, Friday, Saturday, and
Sunday, and if the average alcohol consumption on my part during that
week was much higher than my average alcohol consumption on the
previous week, then one could hardly say that "there was
less consumption of alcohol" in my apartment that week. Or, rather,
one could
say
that, but one would be wrong. In this case, though, one could be
excused for being wrong, because I don't usually keep exact records
on my alcohol consumption, and neither does the federal government (I
think). But in the case of Prohibition, there is no excuse for
ignorance, and even less for spreading it around.
Not only did alcohol consumption
not decrease during Prohibition, but the American taxpayer was now
paying quite a bit of extra coin to enforce the decrease in alcohol
consumption that they were now not getting. From 1919 to 1922 a
period which, as mentioned above, saw an overall increase in alcohol
consumption - the budget for the Bureau of Prohibition was tripled.
Meanwhile, the Coast Guard was now spending 13 million dollars a
year, Customs was blowing all kinds of cash, and the state and local
governments which had been stuck with the majority of enforcement
issues were throwing away untold amounts of money to boot.
Beyond the easily calculable
nickel-and-dime costs of running an unsuccessful nanny state
boondoggle, the American citizen was being screwed on other fronts,
too. Unlike those umbrella-twirling, petticoat-clad temperance
harpies of the time (and their equally insufferable apologists of the
present day), Thornton considers other social costs of a massive
government ban on non-coercive behavior. Of the alcohol consumed
under Prohibition, hard liquor made a jump as a percentage of total
alcohol sales that had not been seen before, that has not been seen
since, and that will probably never be seen again. The sudden
ascendancy of whiskey over beer can be easily explained (and could
have easily been predicted): if one is smuggling something above the
law or consuming it on the sly, it makes more sense to smuggle or
consume concentrated versions of the product in question than to deal
with larger, more diluted concoctions. A similar phenomenon occurred
in the cocaine trade under William Bennett's watch as drug czar.
So alcohol consumption was up,
and the alcohol being drunk was now of the harder, more
brawl-inducing variety. But what about the savings? The
aforementioned busybodies in the petticoats had predicted great
social gains for Americans money spent on alcohol would now go to
milk for babies, life insurance, and, presumably, magical unicorns
that grant you three wishes. Of course, this didn't turn out to be
the case. Not only was alcohol consumption up, but records show that
people were now paying more for it, too. Of course, they were also
paying higher taxes to aid in the government's all-out attempt to
repeal the law of supply and demand. And don't even think about
approaching one of those unicorns to wish for more wishes. That's
against the rules.
What about crime? Apparently,
there are some wacky rumors going around to the effect that crime
actually went up during Prohibition. But Bennett clearly told us that
"contrary to myth, there is no evidence that Prohibition caused big
increases in crime."
Pardon
my French, but le
gros homme possède la sottise d'un enfant humain et la teneur
en graisse d'un bébé d'éléphant.
And if you'll indulge me further by pardoning my harsh language,
Bennett is so full of horse shit on this one that he could fertilize
every bombed-out coca field from the Yucatan to Bolivia. The idea
that "Prohibition caused big increases in crime" is not so much a
myth as it is a verifiable fact. Again, believe it or not, the feds
tend to keep records on such things, and again, believe it or totally
believe it, Bennett has failed to consult these records before
providing his sage commentary on the subject.
In
large cities, for instance, the homicide rate jumped from 5.6 per
100,000 residents in the first decade of the 20th
century to 8.4 in the second, during which time 25 states passed
their own localized Prohibition laws in addition to the federal
government's implementation of the Harris Narcotics Act, which in
turn paved the way for the then-nascent drug war. And in the third
decade, during which Prohibition was the law of the land not just in
rural states governed by puritanical yahoos but in every state of the
union, that number jumped to 10 per 100,000. Meanwhile, the rates for
other serious crimes increased on a per capita basis by similar leaps
and bounds. This, despite an environment of booming prosperity for
which the twenties are known to this day.
Now, a particularly stubborn
statist of the William Bennett school of disingenuous argumentation
might try to counter by claiming that this increase in serious crime
could have been attributable to other factors, such as increased
immigration; Bennett himself might be tempted to remark that things
would have been different if only we had aborted every Italian baby
in the country or something like that. But this hypothetical
counter-argument would not hold up, because the crime rate continued
to soar until 1933, when it saw a sudden and dramatic decline.
1933, of course, was the year
when Prohibition was repealed.
So, William Bennett to the
contrary, Prohibition did indeed lead to "big increases in crime."
But Bennett is incapable of recognizing this, because he's already
made up his mind. After all, Bennett advocates the federalization of
private conduct, and, as the nation's first drug czar, acted to
implement this vision. And because Bennett is a possessor of both
"moral clarity" and "moral courage," his views must be both
morally clear and morally courageous. And because America's failed
experiment with Prohibition was an early and dramatic example of the
federalization of private conduct, and thus an early version of
Bennett's chosen ideology, Prohibition must have logically been a
success, rather than a failure.
Indeed, Bennett was enthusiastic
about the possibility of replicating the glorious Cultural Revolution
of Prohibition. "This is one issue, Mr. President, where I, a
conservative Republican, feel comfortable in advocating a strong
federal role," Bennett reports telling Bush senior in 1988. Putting
aside the question of whether or not this is how Bennett really talks
and if so, he's certainly more eloquent in private than he is in
public this is a telling remark, and it's unfortunate that
Bennett doesn't explain why a strong federal role would be merited
here and not elsewhere. Something about the criminalization of
private conduct scratches an itch that social assistance programs
just can't seem to reach.
"Often
it seems that any idea that fits the zeitgeist,
that can be linked to a 'need' - anyone's need, anywhere, anytime
is funded," he writes at one point. "Frequently, it is funded at
the costs of hundreds of millions, or even billions, of dollars
without the slightest regard to whether the program will work,
whether it will be held accountable, whether it is appropriate for
the federal government to fund it, or whether it is something people
can or ought to do for themselves." It does not occur to Bennett
that he has just described the Office of National Drug Control
Policy. Elsewhere: "I know of no other group in America that is
more cocksure of its right to full entitlement to the United States
Treasury than the leadership of higher education." Bennett must
believe the drug war to be funded by voluntary subscription and
perhaps further offset by vouchers, and seems to have seen nothing
"cocksure" in demanding that the military bomb more of Bolivia at
his command. And during his no doubt Marcus Aurelius-inspired
treatise on the education of children found elsewhere in the book, he
tells us that if "we want them to know about respect for the law,
they should understand why Socrates told Crito: 'No, I submit to the
decree of Athens.'" Perhaps they should also understand why
Socrates was sentenced to death by the mob in the first place. The
answer, of course, is that he was found guilty of "corrupting the
youth."
Like the Athenian mob, Bennett is
also opposed to the corruption of the youth by way of such things as
marijuana and favors the death penalty for those found guilty of it.
At one point in the book, he recalls an appearance on Larry King Live
when a caller suggested that drug dealers be beheaded. The moral
clarity of the proposal seems to have excited Bennett. "What the
caller suggests is morally plausible. Legally, it's difficult...
morally, I don't have any problem with it." But the moral
plausibility of this was, as usual, lost on the nation's
intellectuals while being perfectly understood by the common folk,
who adore their drug czar (and it is also understood by the
totalitarian Chinese, who have been executing drug dealers for quite
a while, no doubt due to the inherent moral clarity of its communist
dictatorship). "Many of the elites ridiculed my opinion. But it
resonated with the American people because they knew what drugs were
doing, and they wanted a morally proportional response." Bennett's
evidence of this, seriously, is that then-chairman of the Republican
National Committee Lee Atwater called him from South Carolina and
reported that the people he had spoken to there seemed very keen on
the idea. Meanwhile, as Bennett points out, the elites had the
audacity to run headlines like "Drug Czar: Beheading Fitting" to
describe an incident in which the drug czar had said that beheading
is fitting. "The reaction was illustrative," he writes.
Indeed, much of the book (and
much of Bennett's public career since) follows a familiar pattern.
Bennett says something wacky, the "elites" criticize him for it,
and then Bennett either sticks to his guns or pretends he didn't mean
what he obviously meant. Weirdly, he sometimes manages to do both at
the same time. Speaking to a Baptist group during his tenure as drug
czar, Bennett told attendees the following: "I continue to be
amazed how often people I talked to in drug treatment centers talk
about drugs as the great lie, the great deception indeed a
product, one could argue, of the great deceiver, the great deceiver
everyone knows. 'A lie' is what people call drugs, and many, many
people in treatment have described to me their version of crack,
simply calling it 'the devil.' This has come up too often, it has
occurred too much, too spontaneously, too often in conversation, to
be ignored."
This
time, the reaction was not simply "illustrative," as had been the
case with the beheading thing. Rather, "The reaction was absurd but
illustrative." I should have pointed out that the Bennett Pattern
described above invariably ends with Bennett describing the situation
as "illustrative." Anyway, the reaction was illustrative of the
media's tendency to report things that government officials say when
they say something unusual, a practice to which Bennett seems to be
opposed, no doubt on moral grounds. The
San
Francisco Chronicle story
was headlined "Bennett Blames Satan for Drug Abuse." Bennett
reminds us that he was simply "reporting what I had heard from
people in drug treatment and speaking of drugs in a moral context,"
but then immediately goes on to refer to this as "my view." Nor
would he have been very likely to report all of this and describe it
as having "come up too often, too spontaneously, too often in
conversation, to be ignored" if he didn't believe it had some sort
of merit. If Bennett had, for instance, gone to a number of drug
treatment centers and been told that crack was invented by the CIA
under the direction of George Bush Sr. in order to exterminate the
black population, which is another popular piece of theology among
certain drug addicts, Bennett probably would not have gotten up in
front of several hundred people and began "reporting what I had
heard from people in drug treatment" and then noted that Bush Sr.'s
alleged black-op narco-genocide "has come up too often, it has
occurred too much, too spontaneously, too often in conversation, to
be ignored," because Bennett would not have agreed with such a
sentiment, or, if he did agree, he would not have said it because he
would have known all of this to be true as he had in fact helped to
launder the drug money by way of his casino mobster connections, and
at any rate he would not find it prudent to talk about all of these
things in public.
Occasionally a member of the
media goes so far as to directly confront Bennett about his silly
utterances. In 2006, John Roberts the CNN anchor and thus a
member of "the elite," rather than the conservative chief justice
of the Supreme Court, who is presumably not a member of "the elite"
asked Bennett about something he had recently said to the effect
that certain reporters should have been thrown in prison.
ROBERTS: Let's talk about your
comments earlier this week about James Risen, Eric Lichtblau of The
New York Times and Dana Priest of The Washington Post who won
Pulitzer Prizes for their work uncovering CIA secret prisons in
Europe and, as well, the NSA spying scandal. What were your listeners
saying about that this morning?
BENNETT: Well, we had a lot of
people weigh in. I said that I wondered whether they deserved the
Pulitzer more, or actually more deserving was a subpoena or perhaps
going to jail. Look, [former New York Times reporter] Judy Miller
went to jail, and I don't know why we should treat these folks
differently than Judy Miller, particularly, when this is --
ROBERTS: Yeah, but Judy Miller
went to -- Judy Miller went to jail for contempt of court.
BENNETT: Right, well, let's see
if these guys are asked --
ROBERTS: These people haven't
been charged with contempt of court.
BENNETT: Well, if James Risen
is asked, right, or Dana Priest is asked, "Who are your
sources?" the people who gave them this information committed a
crime, leaked classified information. If they are asked, and they do
the same thing Judy Miller does, which I expect they would, don't
you?
ROBERTS: Right.
BENNETT: Then, they -- then,
they would go to jail. Also, there's the Espionage Act.
ROBERTS: But, they -- but, they
-- but they haven't been asked yet. You know, they haven't been asked
yet, though.
BENNETT: We -- I don't know. If
they haven't been asked yet, I assume they will. Then, you can change
the tense of my remarks, but not the substance of them.
Which
is to say that Bennett
was asking why three people had not yet been imprisoned for crimes
they might potentially commit in the future. This is a very
interesting question. Similarly, one wonders why it is that Bennett
has yet to be imprisoned for the triple homicide he will pull off in
2014 at the behest of a Russian mobster to whom he owes three million
dollars in gambling debts, and for whom Bennett will also have been
acquiring legislative favors for by way of a network of friendly
congressional staffers who are mixed up in the Southeast Asian slave
trade. I myself have made repeated calls about this to the FBI, where
I was hung up on, and to MI5, where I was listened to politely for a
few minutes and then hung up on in a very charming and understated
manner.
Even while proposing more
executions for drug dealers, more bombs for Bolivia, and more prison
time for reporters, Bennett means well. "I always speak with good
will that is, with the hope of arriving at a conclusion we can
all share," he writes. And if his style is blunt, perhaps the times
demand it. "The modern age and the bearers of some of the modern
age's sentiments pushed hard against me. I pushed back." Bennett
will not compromise with these modern age sentiments. He is, like his
church, uncompromising until compromise becomes convenient, which it
often does.
There is something to be said for
the holding of strict moral standards, but there is also something to
be said for taking a break from this every once in a while, such as
during the tail end of the Reagan administration. "I was appalled,
when the Iran-Contra crisis broke out," Bennett recalls, unable to
bring himself to refer to it as a scandal, "to witness how silent
many people in the Reagan administration, including the cabinet, were
in defense of the president. They headed for the tall grass and
waited out events. The first impulse in this kind of situation should
be to rally to the defense of the president." Bennett has some sort
of secret reason for why this is the case which he does not choose to
share with us. At any rate, the portion of the book in which he
glosses over Iran-Contra is one of the very few in which he does not
call for firings, expulsions, more jail time, executions, "moral
clarity," "moral outrage," "moral courage," "moral
plausibility," or for children to be taught why Socrates told Crito
that he submits to the rule of Athens, the government of which must
also have had a law against secretly selling weapons to Iran back
when Iran was Persia (one could, in fact, be executed for even
displaying warm feelings towards Persia at this time in the history
of Athens). When Bennett takes his break from morality, we are spared
from much.
Bennett does not take his break
for long. "Washington at its worst can be a viscous, sick city.
Nothing so captivates the Washington mind as the anticipation of a
scandal or that a person in power is about to fall from grace."
These words, of course, were written just before the Clinton years;
otherwise they would not have been written. There was a period
between 1992 and 2001 in which the viscous sickness of Washington
underwent divine transubstantiation back into "moral clarity." I
do not know why this is because I am neither a chemist nor a
theologian, but at any rate, Clinton had been involved, not in an
affair or a crisis, but in a "scandal," as Bennett accurately
called it in 1998, although suddenly no longer associating its
"anticipation" with "viscous sickness." "Through his
tawdry, reckless, irresponsible conduct, he has plowed salt in
America's civil soil," Bennett wrote of Clinton in that year. "For
that, and for much else, he has rightfully earned our obloquy." I
am unclear on the meaning of this last word but from context I assume
that it means "moral outrage." It is, however, a shame about the
salt in America's civic soil, from which neither the wheat of virtue
nor the barley of justice was ever to be yielded again; the harvest
was now tyranny. "We know that Mr. Clinton has invoked claims of
executive privilege that are even broader than Richard Nixon's -
claims few legal scholars defend."
Mr. Bennett has since taken
another break from his vigilance on the subject of executive
privilege, and has anyway expanded the pool of legal scholars who may
be found to defend broad claims of same; January 2001 brought on
another transubstantiation, a miracle of the sort upon which both
Catholic and Evangelical may agree.